Download After the Nazi Racial State: Difference and Democracy in by Rita Chin, Heide Fehrenbach, Geoff Eley, Atina Grossmann PDF

By Rita Chin, Heide Fehrenbach, Geoff Eley, Atina Grossmann

"After the Nazi Racial kingdom bargains a accomplished, persuasive, and bold argument in prefer of constructing 'race' a extra principal analytical classification for the writing of post-1945 background. this is often an incredibly very important undertaking, and the amount certainly has the aptitude to reshape the sphere of post-1945 German history."---Frank Biess, college of California, San DiegoWhat occurred to "race," race considering, and racial differences in Germany, and Europe extra greatly, after the death of the Nazi racial country? This ebook investigates the afterlife of "race" given that 1945 and demanding situations the long-dominant assumption between historians that it disappeared from public discourse and policy-making with the defeat of the 3rd Reich and its genocidal eu empire. Drawing on case stories of Afro-Germans, Jews, and Turks---arguably the 3 most vital minority groups in postwar Germany---the authors aspect continuities and alter around the 1945 divide and supply the beginnings of a heritage of race and racialization after Hitler. a last bankruptcy strikes past the German context to think about the postwar engagement with "race" in France, Britain, Sweden, and the Netherlands, the place waves of postwar, postcolonial, and exertions migration stricken nativist notions of nationwide and eu identity.After the Nazi Racial kingdom poses interpretative questions for the historic knowing of postwar societies and democratic transformation, either in Germany and all through Europe. It elucidates key analytical different types, historicizes present discourse, and demonstrates how modern debates approximately immigration and integration---and approximately simply how a lot "difference" a democracy can accommodate---are implicated in an extended background of "race." This publication explores why the concept that of "race" grew to become taboo as a device for figuring out German society after 1945. so much crucially, it indicates the social and epistemic effects of this made up our minds retreat from "race" for Germany and Europe as a whole.Rita Chin is affiliate Professor of historical past on the college of Michigan.Heide Fehrenbach is Presidential examine Professor at Northern Illinois University.Geoff Eley is Karl Pohrt uncommon college Professor of up to date historical past on the collage of Michigan.Atina Grossmann is Professor of background at Cooper Union.Cover representation: Human eye, © Stockexpert.com.

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Extra info for After the Nazi Racial State: Difference and Democracy in Germany and Europe (Social History, Popular Culture, and Politics in Germany)

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White GIs harassed German women in the company of black GIs and physically assaulted the men. American military police forcibly excluded black GIs from bars, in effect imposing racial segregation on German establishments, as Maria Höhn has shown. Where segregation broke down, violent brawls, serious injury, and even murder could result. S. military, if not American society at large, was accomplished. 6 During the occupation, white men of American and German nationality employed a common epithet, Negerliebchen or “nigger lover,” newly popularized in the German language, to slander women who associated with black troops.

This is not to argue that the German Democratic Republic and East German society should be exempt from critical scrutiny. It is worth considering why questions of “race” are not frequently posed in relation to East German history—or even postwar Eastern European history more generally. In the case of East Germany, this too may be a legacy of Cold War politics. After all, the Socialist Unity Party (SED) by the late 1940s increasingly refused to speak the language of “race” in public in relation to its own society.

Since the 1950s, West Germans constructed for themselves and posterity the perception of having produced a “raceless” polity and society through the ready adoption of democratic forms and values. Although racist behaviors and racialized social and economic policies persisted after 1945, they were rarely recognized as such. 50 Given this perspective, it is perhaps not surprising that with the end of the Cold War, the demise of the East German socialist state, and the advent of German uni‹cation in 1990, incidents of racist and xenophobic slurs and violence—like those directed at soccer player Adebowale Ogungbure—were attributed to the racist proclivities of former East Germans.

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