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Alienage, we might say, pits citizenship against itself ... Our condition ... ’16 If public reason is to be effective there has to be an ethic of toleration in the global dialogue that puts you in the position of being in the midst of ‘cognitive dissonances that will remain unresolved for the time being’, Habermas argues. ’ Tolerance represents a form of endurance that is a result of a consciously negotiated and contained contradiction between nonconcurrence at the level of social interaction and dissonance in the realm of cognitive belief.
Imagine spending your life looking for insults or for hiding places from them – shrinking ... ’11 The double-bind of universality and contingency that shackles the life of minority subjects or stateless groups is articulated in a discourse that is contradictory and ambivalent. Integration and disintegration intersect in an unresolved dialectic that expresses the on-going tension within values and beliefs in determining what is legal and what is (un)just, and what may be illegal but ethically and politically fair.
This site was neither background nor foreground; it was strangely there and nowhere. How do you ‘dis-possess’ a cultural space, a heritage site, that has developed a global resonance, a demonic presence? How do you ‘dis-possess’ a site or subject of the past – that is, at once, tangible and intangible – and yet preserve and protect the traumatic heritage of its memory without which history is silenced, and memory is made mute. Guilt, Reparation, Apology, Truth and Reconciliation – these are important moral dispositions and political strategies that strive to surmount the internecine violence of nations and states ‘in transition’ by practicing the virtue of public confession, and the balm of collective introspection.